there's too many comments and posts for me to view all of them, so the way that we can deal with them is you, the glorious people of 196 reporting them as you see them.
I support the anti-aurhoritarian backbone of this, but it would probably be more helpful to focus on the content we want to avoid rather than assuming people will all have the same idea of what being a "tankie" entails. Not loving having dark violent imagery on my feed either but oh well.
People that support the more authoritarian tendencies of historical Marxist-Leninist states (ie socialism). However, it’s mostly used as an insulting word for communist from uninformed liberals who then (like this idiotic post) compare them to literal nazis and the likes.
He didn't compare anything. He just listed what is not liked to be seen. you are delusional dude. just like any tankie usually is. (see, that was a comparison..)
Gross misuse of IE considering socialism is literally a less extreme version of communism.
Marxist-Leninist was literally communism where in their own words it was "a dictatorship of the proletariat". Where Marx and Engels literally dismissed socialism as "a middle class movment of quacks." In Marx's outline of socialism, it literally disregards it as "capitalism still exists to a lesser degree." ML-communism is authoritarian and completely different that most forms of socialism as well as "pure" communism.
Socialism, on the other hand has either state-controlled or private-but-worker-controlled economy with a democratically elected government and not necessarily single party. It was an entirely other school of people and ideas. China is not socialism as their government is not elected, but appointed by a ruling party. It is a statist-oligarchy plain and simple.
Socialism is constantly misused. Stalin and hell, the Nazis called themselves socialist even though they weren't at all. George Orwell actually said that Marxist-Leninist communism has circles around and is on the right again.
It's okay for us to disagree on our assessments of AES, but these disagreements must be based on some common understandings. I don't think we're there at the moment. Partly this comes down to the way language has shifted in the last 200 years.
The dictatorship of the proletariat is to be contrasted with a dictatorship of the bourgeoisie. It means 'dictatorship' in the way that liberal democracies are dictatorships because they are governed by consistent (class based) institutions that hold executive, legislative, and judicial power.
The meaning of dictatorship has changed. Back then it more clearly meant something like 'governance by', and Marx's contemporaries would have inferred this meaning.
A dictatorship of the proletariat means the workers, not the capitalists, control the state and the means of production. In the words of one scholar, it means something like:
… either state-controlled [where the state is controlled by the proletariat] or private-but-worker-controlled economy with a democratically elected government and not necessarily single party.
The idea being that capitalism is a class-based political economy, and communism is the abolition of classes. The dictatorship of the proletariat is the stage of history where the workers have control of the state/means of production. Once the workers have such control, the distinction between bourgeois and proletariat falls apart. At that point we have reached communism.
You might even challenge the way that this has been tried so far. I would say to look again, if so. But either way, it doesn't change the theory. One can detest the way that an idea has been put into practice without rejecting the theory. As Kwame Ture advises, an ideology should be judged by it's principles, not it's practicioners.
No state has yet reached communism. The very idea is an oxymoron as communism is stateless. What some few states have begun to achieve (but no state has quite got there yet, as the class struggle is ongoing, although China, at least, is close) is socialism.
Marx used different terms in different works to discuss all this. As primarily a critic of capitalism, he didn't really flesh out a theory of socialism or communism in the way that you suggest. For that, we must look to Engels and to Lenin's State and Revolution. Nonetheless, a birds eye view of Marx's work reveals that he advocated for socialism (a dictatorship is the proletariat) as a stepping stone to communism. The logic of this progression grows directly out of an historical materialist analysis of class society.
At the same time, there is another sense of the Marxist concept of communism, but I don't think this is the one you mean. In The German Ideology, Marx and Engels wrote:
We call communism the real movement which abolishes the present state of things.
Further, in the Communist Manifesto, they wrote:
Communists everywhere support any revolutionary movement against the existing social and political conditions.
In this sense, Marxist-Leninists are 'literally communists' but Marxist-Leninist states cannot be 'literal[] communism' but they are socialist (or trying to be).
If you want to read a short text about socialist governance, you might enjoy Roland Boer, Friedrich Engels and the Foundations of Socialist Governance. His Socialism with Chinese Characteristics may also be of interest for giving a detailed analysis of governance in China.
You can still disagree with MLs, AES, and the above definitions and propose other definitions, but that would involve speaking at cross purposes. It might also involve idealism because throughout history the only revolutionary socialist projects to have succeeded for a significant time have been guided by Marxism-Leninism. It's okay (albeit idealist) to have a different concept of socialism but a definition based on concrete examples must look to Marxism-Leninism.
And one cannot simply dismiss the experience of the attempt of billions of people trying to build socialism as not socialism because it doesn't match an esoteric and contrasting definition of socialism.
Tankie is a pejorative label for communists, particularly Stalinists, who support the authoritarian tendencies of Marxism–Leninism or, more generally, authoritarian states associated with Marxism–Leninism in history. The term was originally used by dissident Marxist–Leninists to describe members of the Communist Party of Great Britain (CPGB) who followed the party line of the Communist Party of the Soviet Union (CPSU). Specifically, it was used to distinguish party members who spoke out in defense of the Soviet use of tanks to crush the Hungarian Revolution of 1956 and the 1968 Prague Spring uprising, or who more broadly adhered to pro-Soviet positions.
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