Malleus, to random
@Malleus@pagan.plus avatar

How does The Absolute, or the One, fit into the Alchemical schema? I woke up at 4 am asking myself this question. Here is the goddess' answer from my meditation:

Alchemy can be said to mean transformation. The Absolute, or in Kemetic terms, Kheper the new rising sun, is the opposite principle. It is the self-created and unchanging. But it is also more. It is a “push” towards transformation.
Where does this push come from? And how is it and the static aspect of Kheper symbolized in the alchemical process?

For a transformation to be conceived there must be an unchanging base for it to stand upon otherwise it can't be distinguished as a change. It would then be flux within flux and therefore invisible and unknowable.
The Absolute then is the necessary background condition of transformation. The symbol for this necessary condition in Alchemy is the retort or crucible.

The container is the Condition under which the transformation takes place. It is the unchanging venue where the dynamic action unfolds.
The retort is often stylized as a globe, skull or other “roundness” (like the Kheper beetle) to emphasize the static unchanging property.

As I mentioned, it is not just the enclosing necessary Condition that represents The Absolute, but Kheper's push, the impulse that precedes transformation.

The impulse is symbolized by a geometric line or angle. The dung beetle pushes his dung ball solar disc in a given direction. These lines of force combined are emblematic of abstract structure. The structure is, of course, the shape of the alchemical vessel.

So we have the shape and the containment properties of the vessel taken together as symbolizing Kheper or The Absolute.
To join the two aspects into one is the symbolic paradox of “squaring the circle”.

In my own practice the precisely angular crystal is incorporated into the cylindrical resonating chamber of my divining apparatus.

Praise #Hathor and the Eyes of Ra!

Have a great weekend!

#alchemy
#CrystalAlchemy
#kemet
#goddess

Malleus, to random
@Malleus@pagan.plus avatar

Hathor, Min and their union in Copper mining and divinatory activities:

The mine shaft represents the vagina of the goddess and the digging chisel the phallus of the god. The seam of copper is the God’s fiery semen and turquoise/malachite is the mercurial effluvium of the Goddess- the Water of Life. Quartz is the earthly product of their copulation and represents the divinatory power of desire. The three mineral substances are analogically connected with the Alchemical elements:
Copper-Sulphur
Turquoise/Malachite- Mercury
Quartz- Salt

#alchemy
#CrystalAlchemy
#goddess
#kemet

Malleus, to random
@Malleus@pagan.plus avatar

I love how in the Kemetic pantheon there's often a triad of goddesses and gods in various combinations. Like a divine 3 way.

Malleus, to random
@Malleus@pagan.plus avatar

I've been reading a book I got for my birthday about Zosimos the Egyptian alchemist and the connections to my own spiritual journey are blowing me away! Especially in relation to the hermeneutics I've been submerging myself in meditatively. The idea that an Egyptian temple has its own grammar and creates a "world" within a world is profound. It opens up an entire new way to experience the architecture, hieroglyphs and iconography. It's thrilling!


legendarytactics, to boardgames

This video dives deep into the Red Pyramid Strategy in Kemet, providing step-by-step guidance on how to use this "tech tree" effectively in the game. From understanding the importance of key elements to practical gameplay examples, you'll gain a solid grasp of how to implement this strategy to enhance your chances of victory.

https://youtu.be/kImb32_wb_Y?si=bDw3mExVwBaEqaG9

Nesi, to Kemetic

Nooormally I put all the epag beads directly to the God of the Year's statue, and dress my Wepwawet statues appropriately (dark blue is this year's color), but two things happened: 1) I had to buy a proper statue for Nefertem, so that's still not here yet, and 2) I went to make my bead dressings and -did not have the beads I thought I did-.

So tomorrow, a trip to the craft store.

Di Wep Ronpet Nofret <3

Grey table with Ancient Egyptian statues representing Wepwawet (Jackal-headed man on the left, Jackal animal standing on four legs, Jackal-headed man to the right), with a picture on a playing card of Nefertem and 5 sets of beads underneath. A white lit candle is to the left and a copper wand to the right.
A picture of Nefertem on a playing card, with 5 sets of beads underneath, on top of a grey label.

Nesi, to Kemetic

The fun thing about the Kemetic is that it happens not at midnight, but at dawn, so you can't just pass off a quick "3-2-1- Happy New Year" at 12am and go to bed, no no... RA or bust, bitches. 🤣

(no one has to stay up all night to be clear, but some people do -- I doubt I will be one of them with my level of perpetual tiredness)

We're almost there, and as usual PST is one of the loneliest timezones headed into the New Year, be that Kemetic, or secular.

Nesi, to Kemetic

Epag Day 3: Happy birthday Set!


O Set, Rebel coming in the night.
Bones of iron before Whom the sky does shake,
Who sends the storm above.
They say “He Who doesn’t care about the law”,
yet righteous swords do glint and arrows fly.
He Who fells isfet, poised atop the Barque of Ra,
outstretched hands fend off A/p/e/p upon the hour.
Heru takes the Shield and You the Sword, ensure our victory!
That which torn apart can fight as One against a common goal.
Abhorrent or Beloved, each in its stride,
a time for all, a place to rest, a day to be.
And be this day indeed, take up the mantle,
You of Thunderous Sky and Shifting Sand.
Be sharp as flint and swift as bird,
stealth of fish yet strong as raging bull.
He Who loves the fight, Who holds his head on high,
Who welcomes dissonance abroad yet beats the drum
compelling, every sound yields on His might.
I stand with You, Lord of Blades and Power,
my bonds undone, I will not bow to evil.

(c) Nesiwepwawet | Graylynn

A grey table, on the left are several statues of Wepwawet, a tall white candle, and a statue of Heru representing Heru-sema-tawy in this case. Then there are 5 more candles (green, blue, red, pink, purple) with Wesir, Heru-wer, Set, Aset amd Neb-thet in front of them. The white candle plus the green, blue, and red candles are lit. Beaded necklaces are on the table, with two still on the Heru-sematawy-statue followed by one around each of the statues of Wesir (black, green and white) and Heru-wer (gold and red) as well as Set (Orange, red, gold)

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