She, like many others, is trying with same bullshit rethoric. Poor native, poor black, we are suppressed, we are endangered, we need our rights, blah, blah. I throw up watching her irrational comments.
I don’t think any of them can be debunked, they are solid methods for studying why an agent behaves in some way. The study could be done poorly, the studied behaviour might be adequate for the current environment, or detrimental since the environment has changed. The agent could be anything from amoebas to people (but also an algorithm, company, state or alliance). You can use an evolutionary perspective if it has faced evolution - copying, mutation and selection. Just to introduce the toolkit:
Evolutionary psychology:
“seeks to identify human psychological adaptations with regards to the ancestral problems they evolved to solve”
Behavioural ecology:
“is the study of the evolutionary basis for animal behavior due to ecological pressures”
Game theory:
“is the study of mathematical models of strategic interactions among rational agents”
I think the video is needlessly long. The author (I don’t know their name, just their YouTube handle “münecat”) gets to the essential point fairly early:
“…and this is being communicated to a public who don’t know how to engage it critically. Political pundits will use small, convenient sections of it as a weapon of truth, as others will use sections of it as a misleading marketing tactic…”
…and that’s about it. People aren’t prepared to use scientific methods. Just like you get social darwinism if you introduce a person with strong prejudices and weak scientific habits to the concept of evolution, we seem to have various silly approaches to evolutionary psychology floating around. I have noticed these on my own, and noted that they mostly float in a field that I would call “popular explanations to gender relations” - because sex sells.
In adequate hands, all three methods have considerable analytical value, however. You can use them to understand seemingly irrational actions, find hidden variables and build better models to predict how animals, people and organizations interact. Ultimately, you can use these tools to prevent people from doing stupid things - either by making them aware of the typical pitfalls, or by designing environments which don’t have the pits to fall into. :)
The title caught my eye because I learnt evolutionary psychology … in university
I don’t think any of them can be debunked, they are solid methods for studying why an agent behaves in some way.
Please keep in mind that Eugenics was also considered a solid method. A scientific solid method, actually. It was taught in medical schools all over the world. Well, the colonial world that is.
According to the Pioneer Fund’s archived website, it claims to have “changed the face of the social and behavioural sciences by restoring the Darwinian‐Galtonian perspective to the mainstream in traditional fields such as . . . psychology . . . as well as fostering the newer disciplines of behavioral genetics, neuroscience, evolutionary psychology, and sociobiology”
Among the few scholars who rejected eugenics and contested eugenic discourse in psychology prior to World War II were John Dewey and Gordon Allport (…). In the later part of the twentieth century scientists across many disciplines have thought to expose and discredit eugenics‐influenced psychology contributions in move- ments such as social biology, behavioral genetics, and evolutionary psychology (…). The eugenic origins of intelligence testing have also been examined (…). In addition, race, gender, sexuality and other human differences as social rather than biological constructions have also been re‐emphasized in psychology (…).
I’m aware of what eugenics is / was, along with some other curious things that preceded (e.g. phrenology). I would say: a branch of science is likely to deserve the prefix “pseudo” if it has a single-minded goal to improve before understanding. Eugenics was such a doctrine.
Hypothetically, after gaining actual understanding of what genes are “good” or “bad” (quotation marks since “good” genes are only good in a given environment together with compatible other genes), eugenics might rise from the dead, but likely under another name and with a different character - since the original name has a ruined reputation and the original character was one of repression / discrimination. Indeed, maybe the resurrection has already happened, and the name is medical genetics - finding genetic patterns of risk and ways to avoid risk or fix results (apply gene therapy).
I find it extremely unlikely that either evolutionary psychology, behavioural ecology or game theory would end up in the rubbish bin where eugenics went, because the premises of these studies seem quite strong.
I could say “evolutionary psychology is useless” but then I’d have to prove that: a) humans haven’t participated in evolution or b) evolution cannot produce psychological traits or c) psychological traits cannot have evolutionary value or generally aren’t worth study. I cannot prove that, so the foundation seems solid. Applicability - well, that is another question. I find the greatest applicability in explaining animal psychology, because you cannot ask animals why they do things.
I could say “behavioural ecology is useless”, but then I’d have to prove that either: a) behaviour has no part in ecological interactions or b) behaviour has no patterns worthy of study or c) ecological relations have no patterns worthy of study. I cannot.
I could say “game theory is useless”, but then I would have to prove that rational agents don’t use strategic calculations, or there are no rational agents, or that strategy is not worthy of study. I can’t - instead I find it extremely useful.
I think the video is very much for someone like you. It actually addresses why eugenics is always a bad idea, even if we know what genes are “bad” and “good”, since evolution follows the strategy of increasing the variance of inheritable traits in order to make life resilient to catastrophic events.
No one criticizes behavioral ecology or game theory. You brought those up, but they don’t have anything to do with the video at hand.
The issues of evolutionary psychology isn’t that humans supposedly didn’t “partake in evolution”, but rather that it has inherent problems with the scientific method. Most evopsych theses can’t be tested and are prone to just-so justification. Seriously: watch the video. It’s all it there.
The video is 3 hours, 21 minutes and some seconds long. I watched the beginning, end and some samples from the center. The video is too long, she accuses others of communication failures and bad-faith communication (with good reason), but is also doing a communication failure.
To be blunt, the title of the video is also a false or exaggerated statement, hinting of the author’s excessive ambition. I think I was generous enough to try catching the point without devoting 3.5 hours to it.
I do not think you would welcome if I watched all the video, made notes about every problem, and posted them. I think you would consider that obsessive (well, at least I would).
There are behaviour patterns in animals and humans which evolutionary psychology can help explain, and knowing how evolution (past societies, past models of competing and cooperating, past interactions with food, disease, parasites and predators) can shape the psychological profiles of creatures is useful. There will be poor research in almost every field. I’m aware that psychology has a widely known problem with experiment repeatability. That’s no reason to discontinue doing psychology (or discontinue doing experiments). It’s a reason to increase diligence and to slow down jumping to conclusions.
Edit: why are you on a breadtube community if you don’t like to watch hour long videos?
Actually, I’m not in the Breadtube community, I’m just a user of the “slrpnk.net” Lemmy server. Thus, I noticed the video on my feed, and as I explained above, it caught my attention because the title claimed to have “debunked” something that I was familiar with and had found useful.
Btw: Here’s the explanation why eugenics doesn’t work in the video
Thank you, but you don’t need to explain me why eugenics was a bad idea. :) I understand that.
As stated before, I watched the beginning, end, and various samples from the center.
You can not invalidate criticism by publishing a N-hour video and complaining that the critics didn’t watch every second.
Let’s switch perspective for a moment: if I publish a 24-hour video titled “I debunked classical mechanics” and talked about journalism during 23 hours of it, I should not be able to deflect criticism with the claim that “you didn’t watch all of it”.
Part of my criticism is inability to come up with short and falsifiable points. Public communication about science pretty much requires doing that. Already in my first post, I mentioned that I thought the video was needlessly long.
And yes, I’m not a fan of misleading people. When I see someone doing that, yes, I will criticize.
As stated before, I watched the beginning, end, and various samples from the center.
I’d claim that your samples aren’t enough to make anything about the contents of the video. You could claim that the title is misleading, but you clearly don’t have enough context to judge the video.
It’s a video essay, you act like you watched scenes from the Lord of the Rings trilogy and concurred that the firms are too long to convey the story.
You’re constantly ignoring that a field has a societal context. Evopsych books didn’t fall from the sky. The field has active members and the cultural impact is what’s being judged here.
You could have just stayed silent, if you don’t have anything valid to add, instead of mansplaining us to death.
Yes, my mistake was to think that people might benefit from pointing out problems with the information sources they consume. In reality, people get defensive, especially if an outsider comes to criticize (also a pattern which evolutionary psychology helps understand).
You didn’t point out jack shit, as you didn’t know any of the so-called “problems”, but rather assumed before you started mansplaining.
Also: isn’t that exactly what you did? Someone points out problems with evopsych and you got defensive?
one of pattens which evolutionary psychology helps understand
Yeah, I call bullshit. That statement alone is ample example of all the bullshit flying around in evolutionary psychology.
BTW: Earlier you wrote
Thank you, but you don’t need to explain me why eugenics was a bad idea. :) I understand that.
I call bullshit again. You stated earlier that eugenics would work if we knew the “good” from the “bad” genes and called it more euphemistically. That’s exactly the bullshit that the video calls out… once again.
Someone claimed that they had “debunked” evolutionary psychology. I pointed out that it has quite a firm footing - nobody is doubting that evolution can produce psychological traits, and psychological traits can have evolutionary value.
So, the maximum effect to which one can “debunk” that branch of biology / psychology, is pointing out that “people are doing it wrong”, and “people are understanding it wrong”.
My comparison: I publish a video where I “debunk classical mechanics”. In the video, I complain about mechanical problems with all sorts of products, point out that bridges can collapse (and indeed sometimes do), walls crack, cars are dangerous to crash at high speed, and that braking is difficult for roller skaters. Despite listing a whole slew of problems in applied mechanics, and despite having brought examples of people not getting their mechanics right… I have debunked nothing. Textbooks need not be altered.
This video accomplishes pretty much the same. I understand why it was made, but I would have made it very differently - and would have made it much shorter.
That statement alone is ample example of all the bullshit flying around in evolutionary psychology.
Actually, it is not. Willingness to trust outsiders and deal with them has an evolutionary aspect. Everyone’s ancestors have needed to address this in their evolutionary past. Results have influenced their evolutionary success. An outsider could bring useful techniques or information, but could also bring a disease against which locals had no immunity, or take back information and bring about hostile interest. Determination of who to consider an outsider is moderated by rational thought and culture, but willingness to risk is also influenced by genes. So, even today, we are influenced - sometimes for good and sometimes for ill - by psychological traits which enabled some of our ancestors to make better / worse decisions in their environment. To make better decisions for ourselves, we should keep that in mind.
I chose my example for a reason. It is not bullshit at all. Building a grand palace of superstructure onto this little bit of understanding, that would be bullshit. To apply knowledge, one must know approximately where it ends. A fool doesn’t and builds grand palaces onto one brick.
Thank you, but you don’t need to explain me why eugenics was a bad idea. :) I understand that.
I call bullshit again. You stated earlier that eugenics would work if we knew the “good” from the “bad” genes and called it more euphemistically.
Here, please read again. My words:
“I’m aware of what eugenics is / was, along with some other curious things that preceded (e.g. phrenology). I would say: a branch of science is likely to deserve the prefix “pseudo” if it has a single-minded goal to improve before understanding. Eugenics was such a doctrine.”
From this paragraph, I expect a reader to understand (if they are willing) that I consider eugenics to deserve a prefix of “pseudo”, that is, I consider it a pseudoscience. I bring another example of such a science. I also point out that eugenicists attempted to fix problems which they did not understand.
“Hypothetically, after gaining actual understanding of what genes are “good” or “bad” (quotation marks since “good” genes are only good in a given environment together with compatible other genes), eugenics might rise from the dead, but likely under another name and with a different character - since the original name has a ruined reputation and the original character was one of repression / discrimination. Indeed, maybe the resurrection has already happened, and the name is medical genetics - finding genetic patterns of risk and ways to avoid risk or fix results (apply gene therapy).”
In this paragraph, I make two main statements. I note down that eugenics took a character of repression and discrimination. But I point out that the goal of either fixing / improving genes or neutralizing the effect of bad ones - that didn’t die with eugenics. People started understanding better. In these days, nobody wants to touch the world “eugenics” with a six foot pole, but genetically modified crops are growing on fields, and some patients are even receiving gene therapy. Databases are being compiled to detect genetic predisposition to illness or give personalized suggestions for treatment. I too have donated my genome for research to a local university, and I expect to learn some day what my genetic risk profile is - so that I could behave accordingly and avoid illness.
Then I proceed to explain why evolutionary psychology, behavioural ecology and game theory are extremely unlikely to end up in the rubbish bin where eugenics landed. And I fully stand by my opinion. :)
Repeating your point dosn’t make it less wrong. You didn’t watch the video. You don’t get to judge it.
Please show the scientific process went in establishing that mistrust of strangers is a genetically evolved trait. That’s one of the biggest problems of evopsych: basically all theories are post-hoc. That’s not science, it’s wild speculation with a bunch of unfalsifiable claims.
Are you seriously comparing the breeding of crops with the human genome? Analysing the human genome is not the same as eugenics with a less burned name. The whole idea of eugenics is to make the human gene pool more shallow in favour of more “advantageous” traits/genes.and that doesn’t work, no matter how well the human genome is understood.
Also: nobody mentioned game theory or behavioral ecology, but you. Adting as if they were ever under attack by this video is mansplaining an best and strawmanning at worst.
Acting as if they were ever under attack by this video is mansplaining an best and strawmanning at worst.
Those are quite closely related branches of research. If you deal with one, you’re almost certainly also involved with another, so much that teaching them on the same course makes sense. Human psychology is considerably more complex than animal psychology, but built of the same blocks - and both humans and animals can, to different degrees, be rational agents in natural or artificial games, where their choice of strategy depends on their psychological profile.
Please show the scientific process went in establishing that mistrust of strangers is a genetically evolved trait.
Here are some articles on the subject. The deepest-drilling article is not about humans, but dogs.
We conducted genomewide association (GWA) mapping of breed stereotypes for many fear and aggression traits across several hundred dogs from diverse breeds. We confirmed those findings using GWA in a second cohort of partially overlapping breeds. Lastly, we used the validated loci to create a model that effectively predicted fear and aggression stereotypes in a third group of dog breeds that were not involved in the mapping studies. We found that i) known IGF1 and HMGA2 loci variants for small body size are associated with separation anxiety, touch-sensitivity, owner directed aggression and dog rivalry; and ii) two loci, between GNAT3 and CD36 on chr18, and near IGSF1 on chrX, are associated with several traits, including touch-sensitivity, non-social fear, and fear and aggression that are directed toward unfamiliar dogs and humans
So it seems that in dogs, there likely is a genetic factor involved in fear of unfamiliar individuals and agression towards them. It is no wonder, as countless generations of wolves have likely needed to decide how to relate to an individual from another pack, and this has sometimes conveyed them advantages or disadvantages.
An international group that includes researchers at University of California San Diego School of Medicine has identified 124 genetic variants associated with a person’s willingness to take risks, as reported in a study published January 14 in Nature Genetics. /…/ The researchers emphasize that no variant on its own meaningfully affects a particular person’s risk tolerance or penchant for making risky decisions — such as drinking, smoking, speeding — and non-genetic factors matter more for risk tolerance than genetic factors. The study shows evidence of shared genetic influences across both an overall measure of risk tolerance and many specific risky behaviors.
So it seems that in humans, there are hundreds (or thousands) of genes subtly influencing different types of risk-and-reward calculations. Trust (or distrust) in strangers is a narrower part of a wider array of attributes which can be summarized as “risk tolerance”. It has been noticed recently that genetic factors contribute, along with environmental factors, of course. It is worth noting that genetic factors aren’t considered to be the biggest source of influence.
…and in practise, a person knowing about their genetic predisposition might apply this knowledge in related fields - e.g. when negotiating a risky deal, deciding whether to litigate or take retribution after being wronged, deciding whether to wear a life vest or attach a seatbelt.
Some person might know of their predisposition to seeking higher reward at high risk, and refrain from gambling. Another might know that their reward-seeking mechanisms are more susceptible than usual to chemical addiction, and avoid consuming certain substances. Another might know of their predisposition to averting loss, even if it also averts gain, and deliberately increase their willingness to take business risk. Another might want to compensate against their higher tendency to distrust strangers, or against a tendency to trust too easily.
Are you seriously comparing the breeding of crops with the human genome?
Yes. I studied biology. All life on Earth is related. Even plants and bacteria use the same sort of ribosomes to make their protein, and most air-breathers use the same sort of mitochondria to process oxygen. Altering plants so they would resist drought or flooding better is only some degree of knowledge away from giving oneself or others night vision, ability to heal bigger wounds, greater resistance to cancer or inability to get thrombosis.
Not hastily, though, as genomes don’t have their goods in clearly labeled boxes.
I could say “evolutionary psychology is useless” but …
I don’t think this is a conversation about how useful or useless the specific field is. Hitting a child can be useful in order to make them do what you want, we don’t do that anymore tho. And we don’t approve of this approach.
I think we could have a more productive conversation on the topic after we both watch münecat’s video (admittedly I haven’t watched it all yet)
Should we continue this conversation after doing that?
The video addresses the social impact evopsych pundits currently have, especially when it comes to “mating behaviour”. From what I’ve gathered, there’s more or less two camps of evopsych: Theories that explain states of fear or that the only conditioning that only needs one exposure to manifest is disgust and theories that claim that women smell genetical traits in potential mates when ovulating. One of these is valid, the other one is used by conservatives to justify the status quo.
The video tackles the social phenomenon and all the pseudo-scientific grifters who perpetuate regressive worldviews (pseudo-scientific grifters are usually a target of her videos). I actually gsnuinely learned something about genetics from the video, so I think it’s worth the watch.
And the video also adresses that there are a ton of badly done, but published and cited papers in evopsych. That’s a well established problem of psychology: lots of papers can’t be reproduced in psychology and are over-cited, due to a bias against doing control studies.
Got to about 3 minutes and couldn’t watch any more. She’s not arguing against evolutionary psychology, she’s arguing against idiots on the Internet who hold up evolutionary psychology to justify their views.
Doesn’t she mention published evopsych papers right from the very beginning?
She shows some titles, I’m not sure if they’re headlines from newspaper articles or titles of peer-reviewed papers. Regardless, she doesn’t discuss evolutionary psychology at all in what I watched, she just talks about idiots on the Internet.
Edit: 3 minutes is literally the end of the intro. You didn’t watch any actual content of the video if that’s a correct statement.
Edit: right. Because given what I did watch, there’s no reason for me to watch any more.
You’re claiming a lot about a video you admitted you didn’t even watch. She discusses several professors of evopsych with published papers, like Geoffrey Miller and David Buss.
You could have skimmed the chapters in the description, at least.
Edit: The titles are obviously real, puplished evopsych papers with a bunch of citations. Examples:
I judged the video based on the introduction. Which is part of the purpose of having an introduction: to decide whether it’s worth investing one’s time and attention in what’s being introduced.
The introduction mostly showed the style of the creator. And it also showed published evopsych papers which the video was about to debunk. It didn’t even mention any “idiot on the internet”.
It’s not anti-science. She makes it very clear right from the beginning that what you hear from evopsych pundits is actually bullshit science being used by conservatives to justify their regressive worldview.
You would know that if you watched more than 3 minutes.
It’s the title of the video. Video essayists rely on the algorithm, which encourages click-bait titles.
Also, it targets true bullshit evopsych professors and published evopsych papers, as well as the cultural image evopsych has in the current cultural context, which is a valid approach.
When I was a kid, I was like the creator, what a cool sci-fi movie! As an adult, I realize Starship Troopers, along with Trading Places and Little Shop of Horrors, heavily shaped my politics 😂
A lot of youtube, seems to be intentionally prolonged. If you met anybody IRL that would talk about even an interesting subject, the way youtubers do, you’d leave half way through the introduction
I am not saying that videos should be short - just for them to stop wasting our time simply because YouTube wants them to be a certain length
Later that year, Al-Din visited Hinkle in LA and pitched him on what he calls his take on Marxism-Leninism: Maga communism, which envisions harnessing the populist, nationalist fervor of Trump’s base in pursuit of a working-class revolution.
I’ve seen this movie before and I didn’t like the ending.
I felt that too, especially the manner in which he poked fun at their contradictions. It comes off as dismissive, but I don’t think this is actually the case.
Based on an interview I watched of Citarella, he seeks to understand the teens and their motivations, telling their stories with compassion. Citarella also stated that the right is taking this phenomenon seriously (and using it as a pipeline), so the left should as well.
Yeah that perception stopped me from continuing the video, but maybe I will give it another try. Thanks for giving more context, its a topic that is actually interesting to me
Yay, Anark. He does great work. I as of so far feel my rage is eternal, however, I believe the “fuel” that drives the stalwart revolutionary is love. Love for our fellow peoples that are being mistreated and abused, love for the people that will be, and love for the people who have tried to make positive impacts in our life or others lives. In my experience, hope is easy to kill in the face of absolute lack of reaction from the world. I personally have no hope. Maybe that’s just the voidpunk in me. I think humanity is definitely going to die horribly before we’ll ever actually crush capitalism. I really believe the capitalists would so much rather us all suffer and die as quickly as possible than for their profits to even just dip in their lifetimes, primarily because of the climate crisis being as it is. It along with AI kinda made me decide we’re just statistically fucked. I fight still for those that I love, because they deserve that fight, even if it has literally no effect (though that’s rather unusual). I believe that is called “an inexorable force” and may be the best way to attain permanent revolution. I think the feeling that there is no hope does actually keep a lot of people from action. Maybe we shouldn’t rely on just it. Further, maybe it is why our anger tends to hurt us more than help us. If our anger is predicated just on our actually making change, it can’t be strong. That’s like… gambling. It depends on an idealized outcome of random variables. If our anger is predicated on already established feelings of love for people that have already been hurt, it seems very unlikely to go anywhere as long as people are still being hurt.
I think the idea is that hope is a good motivator to create change in the here and now, and more critically, is less likely to become completely depleted and make you a bitter person if success is not immediate.
I get that part, but there is also an element mentioned in the video where its about building structures that are able to dismantle the system sometime in the future. And often enough those structures get more focus than the well being of the individuals that make up those structures.
I also agree that hope is a great motivator, but I think its not wise to rely on only one. Fun and love are rqually powerful as motivation imo.
“Socialist papers have often a tendency to become mere annals of complaints about existing conditions. The oppression of the laborers in the mine, the factory, and the field is related; the misery and sufferings of the workers during strikes are told in vivid pictures; their helplessness in the struggle against employers is insisted upon: and this succession of hopeless efforts, related in the paper, exercises a most depressing influence upon the reader. To counterbalance that effect, the editor has to rely chiefly upon burning words by means of which he tries to inspire his readers with energy and faith. I thought, on the contrary, that a revolutionary paper must be, above all, a record of those symptoms which everywhere announce the coming of a new era, the germination of new forms of social life, the growing revolt against antiquated institutions. These symptoms should be watched, brought together in their intimate connection, and so grouped as to show to the hesitating minds of the greater number the invisible and often unconscious support which advanced ideas find everywhere, when a revival of thought takes place in society. To make one feel sympathy with the throbbing of the human heart all over the world, with its revolt against age-long injustice, with its attempts at working out new forms of life,—this should be the chief duty of a revolutionary paper. It is hope, not despair, which makes successful revolutions.” [emphasis added]
—Peter Kropotkin, Memoirs of a Revolutionist (1899)
I absolutely love Kropotkin, forever. Sometimes it’s so hard to believe it’s been over a century and so very little has changed. I didn’t even hear about his existence until I hit my 20’s. He goes completely unmentioned in the American educational system, even when reviewing the Russian revolutionary history (along with Trotsky, I might add). He was a truly advanced thinker, but still so… understandable. He’s definitely obfuscated from our contemporary culture and that’s terribly shameful. He’s a very good example of capitalist oppressors denying the people their right to mentally evolve. Thanks for the quote.
Ignoring whether it’s realistic or not, would a good solution be a law saying that landlords may only earn profits from rents that are people’s second (ie. not primary) homes?
Edit: Ok, I just realized that what I wrote is nonsense
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