BenVimes

@BenVimes@lemmy.ca

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BenVimes, (edited )

They harassed the guy’s family on the Facebook page they had set up to look for him because he had gone missing.

EDIT: Also, once the actual perpetrators were identified, some users tried to excuse their appalling behaviour by blaming the innocent man for “acting suspicious.”

BenVimes,

It’s the most accessible Paradox grand strategy game I’ve played.

That still means it’s as dense as pea soup, but its nested tooltip system makes learning the game’s key terms much easier.

BenVimes, (edited )
BenVimes,

I’ve been reading Will Wight’s stuff since the first Traveller’s Gate book. He’s my favourite living author.

BenVimes,

I mean, Traveller’s Gate is still good, if a bit unpolished in hindsight. It’s just plain fun, especially if you’re familiar with fantasy and anime tropes, though I recommend keeping a glossary nearby to make the comprehension of the the various terms easier.

The Last Horizon, the series he’s working on now, is also a lot of fun. It mixes sci-fi and fantasy, and all the main characters are already able to bench-press continents (literally or proverbially), so their development comes via different avenues than Cradle, where Lindon’s personal growth was tied directly to his power level. I wasn’t as enamoured with the second Last Horizon book as I was the first, but it was still good, and unless Will Wight starts writing Nazi propaganda or something I’ll continue to read everything he publishes.

BenVimes,

Am I the only person in my generation who never learned to type on a number pad? It wasn’t the only thing I didn’t recognize from the “test”, but it stuck out to me.

BenVimes,

Briefly: I didn’t.

More substantively: I never owned a cell phone growing up, even though I was at the right age when they became a common thing for teenagers to have. It wasn’t a money thing, nor household rule, as my sisters got phones when they were in high school. The biggest reason was probably just how I communicate. I wasn’t big into IM services either, and I preferred email or face-to-face, or a (landline) phone call if it was an urgent matter.

Then there was also my adolescent brain thinking I was making a bold counter-culture statement by steadfastly resisting the march of technology. In reality, I was probably just being a pain in the neck for my friends and family, and I probably unnecessarily endangered myself at least once.

I did finally, begrudgingly, get an old hand-me-down flip-phone in my final year of university, but that was out of necessity, and I used it to make maybe only a dozen calls the 2.5 years I had it before getting a smart device.

To bring it full circle: I did try sending a text message with that flip-phone exactly once, at the insistence of my family. That message was predictably a garbled mess, and to this day my sisters still wonder how I managed to get a number to appear in the middle of the “word”.

I have a number of other somewhat amusing stories about people’s reactions to my lack of a cellphone, but this post is long enough already.

BenVimes,

Well, there’s the fact that outrage seems to drive more activity than other types of content. YouTube sees it as a more profitable option to advertise a Very Angry Gamer™ to you, even if you aren’t interested. I guess they assume that you’ll find something to watch anyhow, but if they will profit even more of they can hook you into the outrage machine.

Then there’s my personal hypothesis that in order to enable this, YouTube’s algorithm weights your demographics, subscriptions, and viewing history much more heavily than your manual inputs.

BenVimes,

My wife and I had this conversation the other day. Our kid is only two right now, but as we’ve learned, these milestones sneak up on you.

I used my own life as a guide to my opinion, and so landed on age eight or so. That’s around the age I remember being able to go to the park or to a friend’s house within the neighbourhood on my own.

Other questions about how much functionality the phone would have and how much access they would have to it at home are still to be determined.

BenVimes,

One huge advantage Larian had was years of experience making games in this genre, and I doubt many other studios have that sort of corporate knowledge. Obsidian may be the only sizable one that comes close. Maybe Beamdog too, as they are responsible for the Enhanced Editions of all the old Infinity Engine games, including some original content.

BenVimes,

At least last time I donated blood in my country (Canada), you could discretely indicate “do not use” by applying a different sticker to the bag. This was done in case someone got peer pressured into donating but didn’t want to reveal something private that would have disqualified them otherwise.

BenVimes,

Here’s one:

Tactics Ogre Reborn came out in late 2022 for Switch, PlayStation 4 and 5, and PC.

That game is a remaster of another title called Tactics Ogre: Let Us Cling Together, which came out for the PSP in November 2010 in Japan. This puts it 12 years before Reborn.

But the PSP game was itself is a remake of a game with the same name that came out originally for the Super Famicom in October 1995, 15 years before its remake and 27 years before the remaster of that remake.

BenVimes, (edited )

It was one of four games I backed on Kickstarter years ago, and now it is the last one to come out. I haven’t played Suikoden, so I only know vaguely what to expect. I do hope I like it more than the other games I supported, though.

BenVimes, (edited )

I’d say this is part of the “zeal of the convert” phenomenon, where someone who converts to a belief tends to be more fanatical than someone raised in that belief.

There’s probably bias in this observation, as a couple of very loud people can drown out dozens of others and make a trend seem more prevalent than it actually is, but I also have personal experience here.

BenVimes, (edited )

The “belief” in this case is Catholicism.

BenVimes, (edited )

Why would I need to be more specific about the different branches of Catholicism? The author in the screenshot doesn’t do that either. They simply point out their observation that lifelong Catholics tend to value broad teachings that aren’t necessarily specific to Catholicism, while adult converts become fanatical about doctrinal minutiae. In other words, the former is relaxed about their faith, while the latter is zealous.

I then related that to my own experiences, where someone who is raised in a belief system tends to be less aggressive about those beliefs than someone who converts to later in life - i.e. the “zeal of the convert.” This observation isn’t exclusive to Catholicism, it’s just being made into relation to it in this instance. This phenomenon isn’t even exclusive to religion, as one can observe it with political beliefs as well.

I don’t think anything here requires a differentiation between branches of Catholicism, because the observations are about the act of converting, not about what specific belief system the converts moving to and from.

BenVimes,

I’m completely lost. How and when did this become about religious people behaving badly? I am 99.9% sure that the point of the original topic was a commentary on how recent converts tend to be more enthusiastic about their faith than people raised in the church, regardless of what the individual beliefs actually are. The example beliefs from the original post (“feed the poor” and “women shouldn’t drive”) are just examples to help characterize this dichotomy in an amusing way.

In fact, that second example, about women and driving, is almost certainly not an actual Catholic doctrine. Any search for the full phrase leads only to reposts of this image, and I’d wager it was made by just stringing together some Christian buzzwords for humorous effect. While I don’t doubt some Catholics do believe women shouldn’t drive, I also very much doubt they’d use the phrasing and justification found in the original post.

BenVimes,

I see where the disconnect is now.

I, and presumably others, associate obsession with religious minutiae with religious fervour. I have a lot first hand experience with this, as some of the most ardent Christians I knew were also the ones who were eyeballs deep in apologetics and church history (and also adult converts). It makes a certain amount of logical sense too, as you wouldn’t expect a casual church-goer to care that much about all that.

With that in mind, it isn’t a big leap to connect the original post to the phenomenon of the zeal of the convert.

What it comes down to, then, is that the original post has more than one layer to it. Rather than focus on the difference between charity and dogmatism, I chose instead to highlight contrast between the simplicity [of charity] and the convolution [of dogmatism]. Once again, my personal experiences informed the way I approached this post.

BenVimes, (edited )

I mean, I didn’t develop my own musical taste until my mid-20s. My parents only played Christian worship music, while all my friends in highschool and university were various flavours of music snob. I was literally convinced that no one actually liked pop music because everyone I knew seemed to hate it.

I don’t know if I was ever a “people pleaser,” in that I never pretended to like a band or song just because everyone else did. However, I definitely avoided saying anything negative about the music I was exposed to for fear that I’d be ostracized all the same.

It took me a long time to overcome all that, and it took even longer to admit my tastes publicly.

BenVimes, (edited )

I’m glad someone else is saying this. I find the constant toxicity surrounding Disney era Star Wars to be much more tiring than the actual Disney movies and shows - and that’s with Rise of the Skywalker being quite possibly my least favourite Star Wars thing ever.

BenVimes,

A quick rundown of the Ten Commandments, for those who never went to Sunday School:

  • Four are theocratic authoritarianism
  • Three are obvious crimes that appear in law codes the world over, even without the influence of Judaism
  • One is useful in some civil proceedings, but most modern criminal codes don’t label it a felony
  • One is okay as general life advice, but isn’t universally applicable, and it has weird theocratic qualifier
  • One is a thought crime

In summary, not the best basis for a society.

BenVimes, (edited )

I definitely feel this. I had to take a programing course in university and I was easily able to follow along up until the lesson on pointers, whereupon I completely lost the thread and never recovered.

I’ve known a good number of computer scientists over the years, and the general consensus I got from them is that my story is neither unique nor uncommon.

BenVimes, (edited )

I am but one man whose only education in programming was a first year university course in C from almost two decades ago (and thus I am liable to completely botch any explanation of CS concepts and/or may just have faulty memories), but I can offer my own opinion.

Most basic programming concepts I was taught had easily understood use cases and produced observable effects. There were a lot of analogous concepts to algebra, and functions like printf did things that were concrete and could be immediately evaluated visually.

Pointers, on the other hand, felt designed purely of and for programming. Instead of directly defining a variable by some real-world concept I was already familiar with, it was a variable defined by a property of another variable, and it took some thinking to even comprehend what that meant. Even reading the Wikipedia page today I’m not sure if I completely understand.

Pointers also didn’t appear to have an immediate use case. We had been primarily concerned with using the value of a variable to perform basic tasks, but none of those tasks ever required the location of a variable to complete the calculations. We were never offered any functions that used pointers for anything, either before or after, so including them felt like busywork.

It also didn’t help that my professor basically refused to offer any explanation beyond a basic definition. We were just told to arbitrarily include pointers in our work even though they didn’t seem to contribute to anything, and I really resented that fact. We were assured that we would eventually understand if we continued to take programming courses, but that wasn’t much comfort to first year students who just wanted to pass the introductory class they were already in.

And if what you said is true, that later courses are built on the assumption that one understands the function and usefulness of pointers despite the poor explanations, then its no wonder so many people bounce off of computer science at such a low level.

BenVimes, (edited )

You are welcome.

Pointers do make more sense to me now than two decades ago, mostly owing to me being married to a computer scientist. But I always go back the fact that for the purposes of my first year programming course, pointers were (probably) unnecessary and thus confusing. I have a hard time understanding things if not given an immediate and tangible use case, and pointers didn’t really help me when most of my programs used a bare few functions and some globally defined variables to solve simple physics problems.

EDIT: I’ll also say that pointers alone weren’t what sunk my interested in programming, they’re just an easily identifiable concept that sticks out as “not making sense.” At around the same time we had the lesson on pointers, our programs were also starting to reach a critical mass of complexity, and the amount of mental work I had to do to follow along became more than I was willing to put into it - it wasn’t “fun” anymore. I only did well on my final project because a friend patiently sat in my dorm room for a few hours and talked me through each step of the program, and then fed me enough vocabulary to convince the TA that I knew what I was doing.

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