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ondoyant

@ondoyant@beehaw.org

recovering hermit, queer and anarchist of some variety, trying to be a good person. i WOULD download a car.

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ondoyant,
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if you’re a person who has any kind of sympathy to queer people, poor people, people of color, women, men, disabled people, immigrants, recognize the verifiable facts of climate change and its effect on our biosphere, are even vaguely interested in a better world, or are just baseline concerned for the health and wellness of your kid, right wing ideologies are self-evidently a problem.

the world that right wing politicians want is bad, the things they think about other people are cruel, and only people who already believe the stupid, evidence poor bullshit right wingers believe would look at the shit online right wing communities get up to and not immediately be concerned for the welfare of their child. i mean, even being a mom is explanation enough. right wing ideologies treat women poorly. its not complicated, and most people reading an article like this are not seriously examining whether or not “equal rights”, “feminism”, and “human kindness” are things to be debated. they aren’t.

ondoyant,
@ondoyant@beehaw.org avatar

if you think bills like this aren’t at their core designed to erode user privacy, you’re fooling yourself. there is no “privacy based approach” to destroying user privacy, and the ultimatum you’re proposing is not real. stupid laws fail all the time. the fact that people are trying to make ID verification a thing doesn’t make it inevitable it will become a thing, and in fact, opposing it is the best chance we have at making it fail.

your argument to the inevitability of shit-eating just makes you an advocate for the legislators who want us to eat shit.

ondoyant,
@ondoyant@beehaw.org avatar

there isn’t a problem to solve. the fact legislators want to do this is the problem. quibbling about how exactly they’re gonna implement the torment nexus is secondary to the goal of resisting the torment nexus.

like, if your whole thing is “this is happening, its self-evidently about surveillance, and we can do nothing to stop it” and you start proposing ways for us to be surveilled “safely, securely, and privately”, you are pro-surveillance. you are supporting the bills, right now, with the rhetoric you’re using. like, imagine doing this about any other political issue.

“i don’t support the death penalty, but we can’t stop the government from implementing it, so here’s the way I’d murder prisoners.”

“we can’t stop them from banning abortion, and I hate that, but I’ll suggest we put the limit at 10 weeks. that seems reasonable, right?”

your idea for “solving the problem” involves doing the thing that both restricts what information people can access, and tracks their legal identity, but in a way that is maybe marginally less stupid than tech illiterate legislators can manage. the fact that you would be fine with the bills if the intent was just to ensure kids can’t access “pornography” in a private way kind of reveals your biases here. it would not be a good idea even then.

what counts as pornography is socially defined. a tool which allows the selective restriction of pornography is also by definition a tool that encourages the redefinition of pornography to encompass whatever it is governments don’t want people to learn about. especially in the US, it would become a tool for the censorship of minorities, the banning of books, and the removal of queer people from the internet. that’s why these laws are being proposed. its not ambiguous at all. like, even if it is inevitable it will pass, the priority doesn’t then become “how do we make this bad idea more efficient?”, it becomes “how do we subvert this unethical restriction on our communications?”. assuming that we can do nothing to stop this ensures that we won’t. its a good thing nobody’s buying your bullshit.

ondoyant,
@ondoyant@beehaw.org avatar

because adopting open source software is a societal good? the idea that it won’t grow is kind of bleak. the industry standard for android device OS is dogshit for user privacy and a private monopoly and that’s something we should want fixed. unless you like living under constant corporate surveillance.

ondoyant,
@ondoyant@beehaw.org avatar

that’s a no true scotsman. Christianity is not an ideal, its whatever people who call themselves Christians do. and in the US, evangelical Christianity is the core of the republican party, the most likely to be anti-vaxxers, the most likely to be bigots, the most likely to interfere with other people’s rights. the belief system the people trying to drag us back to the middle ages hold to is absolutely relevant to understanding why they hate queer people, immigrants, poor people, homeless people, black people, jewish people, muslim people, asian people, women, and themselves.

i don’t know what you get out of telling people who have been repeatedly and consistently victimized by people and governments that call themselves Christian that they do not know what Christianity is, that they are wrong for seeing the institution that treats them like shit as something to be dismantled. the harm being done by self-professed Christians to marginalized people is real and getting worse, and forgiving somebody when they have not changed their behavior is just enabling them to continue doing harm.

ondoyant,
@ondoyant@beehaw.org avatar

Are you just yelling out random fallacies until you find one that comes close to describing my argument?

come on, i said one fallacy. the no true scotsman fallacy, which is often used to deflect from bad behavior in Christian communities. there is no “misusing” Christianity. the things that Christians are and do is what Christianity is. the fact that corporal punishment, restrictive gender roles, misogyny, homophobia, and bigotry are more prevalent in Christian subcultures is observable, and it is linked to the belief system these people follow. the harm being done by Christians to marginalized people is ongoing. the opportunity to “heal” is precluded by the fresh wounds being made at the direction of Christian lawmakers.

asking people to set aside their anger at the present and growing danger that christian nationalism poses to their lives and livelihoods is telling marginalized people that their pain doesn’t matter, or at least, that the way they respond to that harm is incorrect.

I’m telling them that hatred will not heal their wounds and in fact make them worse

the wounds are getting worse, healing or not. Christian subcultures continue to pursue right-wing agendas at the expense of marginalized people, and i think its justifiable that the people being targeted by that kind of abuse would be angry at the belief system that legitimizes and supports that kind of harm.

in any case, Christians often make appeals to “forgiveness”, both internally towards abusers within their communities and externally towards people who express criticisms of the faith, but forgiveness is only a virtue to other Christians. people are not obligated to forgive those who have wronged them, especially if they haven’t stopped. not forgiving isn’t a sin, its a choice, and in some scenarios its the best choice a person can make. this appeal to forgiveness as a moral good is itself one of the many problems with the Christian worldview. its not uncommon for patriarchal figures in Christian cultures who abuse vulnerable people to expect forgiveness from their community, or demand it from their victims.

I know because I used to blame the existence of religion for all that was wrong in the world, but then I grew up and realized it’s not so simple.

it isn’t so simple, yes, but deflecting blame away from the institution itself and to the individual people living in it is no better. Christianity, and religion, is not all that is wrong in the world, but it is some of it, especially if you aren’t a straight white man. the fact that you aren’t very willing to allow Christianity as a concept to be tied to the behaviors of the people who worship it, and the way you seem certain that despising people who have demonstrated over and over again that they are wiling to hurt you for their god is wrong, kinda gives me Christian vibes, even if you say you aren’t one yourself.

ondoyant,
@ondoyant@beehaw.org avatar

if that’s the core concept, how do you explain how Christianity has functioned in practice throughout most of human history? mass indigenous graves, inquisitions, the treatment of religious minorities, the many justifications of slavery, the christian nationalist far-right, the open rejection of queer identities, conversion therapy camps, treating women as property, raping children? nothing about the christian ethos in practice leads to good outcomes for people who aren’t Christian, and not for the people who are, either.

“perversion” isn’t a thing. things are what they are observed to be, and for many queer people, christian institutions have been observed to be openly hostile to their existence. contend with the fact that there are many people who have never seen the Christianity you seem to think exists.

ondoyant,
@ondoyant@beehaw.org avatar

because not fighting means getting killed, being marginalized, getting the groundwater poisoned, losing rights, getting put into concentration camps, etc? its not complicated. lots of people don’t have the luxury to just not “bother”. they aren’t blocking roads cuz they like it, people who do direct action can get put in fucking prison. they’re doing it because they don’t have the choice to sit on the sidelines and whine about how annoying protests are.

like, for real, do you think the people who built the civil rights movement didn’t hold meetings on this exact thing? that they didn’t talk about blocking roads and airports? that they didn’t do sit-ins and other kinds of direct action? like, if you think this is stupid as fuck, you must think a great deal of the people who built and participated in the civil rights movement were pretty fucking stupid, because they were doing this shit, and it was against the law, and it was the law that broke first.

ondoyant,
@ondoyant@beehaw.org avatar

they’re kinda right though. the things this person is saying aren’t new. the principles of direct action were instrumental in the success of the Civil rights movement, and many other activist movements throughout modern history. i’m really not sure where you think this person is coming from, though, with the whole “spoon-fed hate” thing. they’re a leftist. a socialist or an anarchist, something of that flavor. the action they’re demanding is action against climate change, against bigotry, against capitalism. or at least, i don’t really see many people who aren’t somewhere around that headspace talking about “praxis” and “direct action”. they kinda come off like a smartass to me, but the point they’re getting to is something pretty fundamental to organizing effective movements, and they’re talking about it because tons of people aren’t aware of the theory and politics that has grown up around making changes in society.

like, just for history’s sake, in the SCLC, the org MLK lead during the civil rights movement, Selma, among many other things, was organized by James Luther Bevel, the SCLC’s Director of Direct Action and Nonviolent Education. he turned out to have sexually abused his daughters, so uhhh… not a great dude , but if you look at his wikipedia you can see how instrumental he was to the civil rights movement as it is known today, and how the idea of direct action was foundational to that movement and its success.

ondoyant,
@ondoyant@beehaw.org avatar

i’m sorry, but you really aren’t in a position to be saying anything about how effective these strategies are. direct action continues to be a huge part of basically every modern social movement up to and including the largest protests in history. if you aren’t open to learning those reasons, you have no grounds to contest their efficacy.

ondoyant,
@ondoyant@beehaw.org avatar

i’m not really seeing any claim that “any protest anywhere is just as valid”. they’re talking about educating people on the strategic value of civil disobedience and direct action. that is important for any social movement that wants to succeed.

Blocking random roads does nothing but turn people who just want to get to work against you.

this isn’t true. it can turn people against you, for sure. that isn’t the only thing it does though. it can delay the construction of an oil pipeline. it can disrupt the logistics of an industry. like, the activist’s dilemma is important, taking care to recognize the PR of what you do is important, but direct action is about doing the thing you want done, rather than waiting for public opinion to turn.

if you are an indigenous activist trying to keep an oil pipeline from poisoning your water, or the government from leasing your land to corporate agriculture, it doesn’t matter if people are “on your side” or not. you need to stop the fully legal process that is guaranteed to make your people suffer, knowing that nobody but you and your people are historically likely to defend your home. there are so many situations where just waiting for public opinion to turn isn’t gonna stop the thing you want to stop.

ondoyant,
@ondoyant@beehaw.org avatar

no, its to achieve your goals. this is fundamental to the idea of direct action. you’re doing stuff. you aren’t trying to build support for helping homeless people, you’re going out there and feeding them. you aren’t waiting for people to legalize desegregation, you’re defying segregated public space. you aren’t begging public officials not to build an oil pipeline in your home, you’re chaining yourself to equipment.

if you confine protesting only to convincing bystanders to be on your side, you’re just saying the only way to win a just future is to be popular. what consolation is that to the marginalized? to those who have never enjoyed widespread public support, and can’t expect it to solve their problems?

if you think protests are only to alter public opinion? you don’t know very much about protesting. direct action has been part of protests since the beginning.

ondoyant,
@ondoyant@beehaw.org avatar

for me oatmilk is way ahead of dairy milk for cereal. but i also just prefer oatmilk to all other milks generally. its really nice!

How much does a creator's worldview influence whether you use their tech or consume their media?

Watching the drama around kagi unfold and it has me wondering how much you take into consideration a creator’s view on things like homophobia, sexism, racism, etc. when deciding to use a product. I think most of us have a bar somewhere (I would imagine very few on this website would ever consider registering on an altright...

ondoyant,
@ondoyant@beehaw.org avatar

Like JKR not being pro-trans is just her opinion. And as far as I know, she hasn’t gone on a crusade against anyone yet.

using a large public platform to disseminate the same kinds of anti-trans arguments currently being used by bigots to draft legislation putting trans people at risk is not just an opinion. like, it isn’t a crusade, but when there is a crusade going on and you’re saying the same thing the crusaders are saying, its not a good look.

‘It’s difficult to survive’: China’s LGBTQ+ advocates​ face jail and forced confession (www.theguardian.com)

In recent years, China’s LGBTQ+ community has been swept up in the Chinese Communist party’s broader crackdown on civil society and freedom of expression. In May 2023, a well known LGBTQ+ advocacy group in Beijing announced it was closing due to “unavoidable” circumstances. Last February, two university students filed a...

ondoyant,
@ondoyant@beehaw.org avatar

right, but you do understand that these things are interrelated. not all anti-LGBT policies explicitly target only LGBT people. if you restrict dressing “differently” and talking about sex, the people who dress differently or have different kinds of sex (queer people) are systemically disadvantaged when compared to straight and cis people. and if there’s bigotry in your society, there’s no guarantee that these restrictive policies are going to be applied to everybody equally.

like, bathroom bills don’t have to mention trans people to target trans people exclusively, because very few other groups of people have the motivation to choose a bathroom that doesn’t align with their assigned sex at birth. if you restrict a behavior queer people are statistically highly likely to engage in, the fact that it could also impact other groups doesn’t make it not a queer issue.

ondoyant,
@ondoyant@beehaw.org avatar

look, if the realities of a system or policy are statistically more likely to target queer people, it is a queer issue lol. restrictions on discussing sex publicly disproportionately affect those who are sexual minorities, because all “legitimate” channels for learning about sex are usually targeted for heterosexual couplings. there’s a reason why queer people have a vested interest in sex education. modesty laws are also more oppressive for queer people by their nature.

anything that regulates how people dress also regulates gender expression, because clothing in most of the world is gendered. there are things that women wear that men can’t, things that are “too much skin” for women and not men. if you legislate what people can wear, you have a very good tool for targeting queer folks, even if it theoretically could also be used to target other kinds of self-expression. you can’t make a modesty law that isn’t also anti-queer by extension, because modesty as a concept is defined by patriarchy, heteronormativity, and cisnormativity.

ondoyant,
@ondoyant@beehaw.org avatar

do you genuinely think that the actions of Israel are going to actually achieve the goal of killing every single Hamas member? what the Israeli government is doing is actively building support for radical action, because the position Israel is taking, the actions they’re taking, are unreasonable and abhorrent. if your goal is to kill all the insurgents, you lose. because there is no practical way to do that without victimizing the population, killing innocent people, and driving the survivors of that terror campaign into insurgency themselves. we’ve seen this play out before, in so many places. Israel is doing nothing but ensuring the continuation of this conflict.

Unlike those two countries Israel ACTUALLY has a proven track record of working with Palestinians on a civil and economic level and not like your crusader kings jihad DLC fantasy.

maybe there was a track record. there isn’t one any more. the only record the people of Gaza care about is the death toll. how are they expected to trust a country so willing to deliver death, disease, and famine upon them? how are we, as people who care for the lives of our fellow human beings, expected to side with racists and murderers? Hamas is a blight, no doubt, but it is a response to decades of oppression and harm, harm that Israel is gleefully embracing, even as the world turns against them. the kind of dysfunction that makes a state do what Israel is doing is not worth preserving. the kind of ideology that could justify what is happening right now is not worth fighting for.

ondoyant,
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or maybe not all jewish people think ethnic cleansing is acceptable? thousands of children have died.

ondoyant,
@ondoyant@beehaw.org avatar

they didn’t die “because of the October 7 attack”. they died because the IDF has been indiscriminately bombing civilians after the attack. nothing about the actions of Israel are an inevitable consequence of October 7. they are the deliberate actions of a far-right government. i am not ill informed, i know the facts of the situation, i have family in israel, i am a jew. your failure to recognize forced migration and mass killing of palestinian civilians as fundamentally the same as what the jewish people were subjected to is appalling. never again for anyone.

ondoyant,
@ondoyant@beehaw.org avatar

If the IDF was bombing indiscriminately, then why are they using only expensive guided ammunition in dense urban areas? Wouldn’t it be far cheaper to just lob unguided bombs randomly instead of announcing where they strike through telephone calls, messages, flyers, hacked TV stations and, most recently, an online service? How does your claim of indiscriminate bombing mesh with this extensive warning system they developed?

if they aren’t bombing indiscriminately, the death toll is even more condemnable. if they are precise in their bombing, they have used that precision to butcher thousands of innocent people. in any case, saying “watch out people who have no place to go, we’re about to bomb the hospital you’re in!” is not the humanitarian victory you seem to think it is.

ondoyant,
@ondoyant@beehaw.org avatar

rent doesn’t exist in principle, it exists in practice. and in practice, the history of rent is a history of wealth extraction. if its “perverted” today, it definitely was 10, 20, 30, 40, 50, 60 years ago. if you aren’t aware, this is a pretty basic leftist thing. if property can be held privately, those who own the property can use that ownership to extract wealth from people who need water, food, and shelter, but do not themselves own property. they can use that extracted wealth to buy more property, depriving ever more people of places in which to live their lives without paying somebody else for the privilege. and so on. thus “private property is theft”.

in any case, rent isn’t an uncontroversial example of how to fairly pay people who do things. rent is deeply political, and has been for most of modern history. it isn’t just common sense that we ought to allow people who own things to make money off that ownership, that’s a political statement, and one that should require some justification, considering its material impact on poverty, homelessness, and the accumulation of wealth.

ondoyant,
@ondoyant@beehaw.org avatar

This is a completely useless stance when you want to figure out if rent itself is morally good or bad.

hard disagree. we have to examine things as they exist in the real world, not as we would like them to be. if we are only figuring out whether it would be good in principle, we’re failing to recognize whether that principle is actually founded on actual observable fact. and the observable facts say that rent has always been a potent tool for capitalists to extract wealth from people.

There is absolutely nothing wrong about this form of rent.

also disagree. why are these university students renting? schools could be providing housing to students if we invested public funds into that kind of project. what does the necessity of rent for students do in practice? well, the extra costs involved in having to rent space on the market in order to go to school structurally disadvantages marginalized students. students whose parents can cover the rent are able to maximize their time learning, take advantage of more extracurriculars, or save the money they make from a job for themselves, while students who can’t have to live in their cars, take jobs to cover costs, or just not get the education they want. the scale of the problem is smaller, but the nature of the problem is the same. those who have not must give their money to those who have in order to have a place to live.

rent + limited supply + capitalistic profit maximation + corruption

lets just go through this. the supply of available property will always be limited. capitalism is defined by the private ownership of the means of production. corruption implies a system not working as intended. capitalism is intended to maximize profit, capitalism requires private ownership, resources are always limited, and rent requires private ownership. you might as well just say “private property + the limitations of a finite universe + private property + the incentives of private property is a problem”. i’m kinda joking, but not really.

And I would definitely not go as far as saying that private property in general is bad, expecially not very limited private ownership like a person owning the house they live in or part of the company they work for. Too much concentration of ownership is a problem, not the concept of ownership itself.

this is a problem of terminology. generally when socialists or other lefties are talking about private property, they’re talking about land and the economic abstractions of land ownership. socialist politics makes explicit distinctions between personal property and private property. i hear this argument alot, honestly, and if you find yourself making it as an argument against criticisms of private property more than once, i’d just recommend learning a bit more about what socialists believe, because its kind of just talking past what we think the problem is, and how we propose to solve it (democratically, instead of at the whims of rich folks).

you’ve talked about corporations a couple times, so i do wanna just say that those aren’t necessarily reasonable structures in and of themselves. it isn’t a given that the owners of a corporation should earn a profit, or that owning shares in a company is something beyond critique. there are more democratic organizational structures that don’t concentrate power towards those who have the most stuff.

ondoyant,
@ondoyant@beehaw.org avatar

Separating different things to figure out their role in an overall system is a completely normal and useful thing to do. […]

that isn’t my point. my point is that rent has always existed within unjust systems, and is itself a tool for those systems to accumulate wealth. if we’re taking gears out of a meatgrinder and trying to identify just how much that gear contributes to the problem of grinding people into meat, we’re missing the point. in practice, the system in which rent operates is built to deprive people of resources. but even then your framing is not agreeable to me. we aren’t talking about a machine, we’re talking about a complex socio-cultural phenomenon that developed organically over generational time spans. the idea that we could even rip the word “rent” out of the context it exists in and get anything worthwhile out of analyzing it like that is not reasonable to me. like, cultures and economies don’t have parts like an engine do, they have trends and policies and outcomes, and those things can’t reasonably be reduced to cogs in a machine.

That’s not an argument against rent, that’s an argument against students having different means and having to pay for things in general. Why do students have to pay for food themselves? Why do they have to do their own house work when others can afford to hire someone? Those are all good questions, but they only concern rent in so far as it’s also a thing people pay money for.

you’re doing the thing again. separating rent out from the system its built into and analyzing it only as the act of exchanging currency for housing itself. i’m trying to engage in a systemic critique, not a stubbornly isolated look at a single piece of a larger whole. the problem of students “having different means” is not the point. you have to look at the larger picture. on a population scale, how does the requirement to pay your resources into the pockets of wealthier people for basic housing affect a society?

rent is, in the case of the university student, a material obstacle towards getting an education. those who do not have money or home ownership are more likely to be denied an education as a result, and will have less access to money making opportunities in the future. the money they could have been saving for themselves goes into the pockets of richer (whiter) people, so they are less likely to be able to pass on money they make during their lifetime onto their kids. non-white people are much more likely to be renting than white people, and that is historically because non-white people were restricted from home ownership in the past, and were not able to build the kind of generational wealth that comes from home ownership. rental arrangements reinforce existing social stratifications by providing the means by which the wealthy (and white) can continue to extract resources from the poor (and brown), as they have done for generations past.

like… sharecropping was rent, and its sole purpose was to explicitly ensure that freed slaves continued to provide wealth to their former masters. the actual observable impacts of rent are to transfer wealth from people who have no resources to those with resources to spare.

[…] If there are more houses than people wanting to live in them then houses are essentially “unlimited”, in the sense that you’d probably need to pay someone to take it off your hands. […]

i was being facetious. my point was more that these factors you seem to think are separable are interlinked. just as a wake up call, there are currently more houses than people wanting to live in them. there are many multiples of houses left unoccupied for each homeless person in the United States, and the price of housing hasn’t done the thing you’re saying it would. instead, homelessness is increasing as landlords continue to raise rent, and the prospect of owning a home is becoming more and more out of reach for more and more people.

Rent doesn’t require private ownership. Property can be owned and rented out by public entities, and that’s actually pretty common.

there is a rabbit hole i could go down about this, but i don’t really wanna. my position is relatively simple. housing is a human right. putting literally any barriers up that prevent people from getting a place to stay are wrong. imposing extra financial burdens onto the people who have the least money is wrong. rent is such a burden, even for public housing. nobody outside the people who live on the land should have ownership over the land, not wealthy folks, not the state. housing co-ops, self-governance, that is what we should strive for.

As an example, burglars require air to live, but the problem of burglaries cannot simply be reduced to the existence of air.

i don’t really know how to respond to this. air isn’t a socioeconomic phenomenon with a proven history of driving wealth inequality? it doesn’t interact with race and class in ways that structurally disadvantage people who are poor and brown?

And uhm … the universe is infinite as far as we know, but that’s another discussion entirely.

lol. disagree, but fine, ill be less hyperbolic. “the parts of the universe we can build houses on currently are finite.” is that better?

That might be what you’re calling personal ownership, while I’d just say that’s private ownership within healthy limits.

i’m just gonna end with this: i’m not prepared to expand upon the exact shape of why i think you’re wrong, and why i think your rebuttals fail to provide a compelling challenge to the ideas i’m trying to convey. (that is not to say there aren’t compelling challenges to socialist ideas, there certainly are.) i used to hold a very similar position. the idea of doing away with private property once seemed ludicrous to me. then i actually engaged with socialist and anarchist arguments for why they believe the things they believe, and i found them compelling. i’m not saying you will too, but i am saying that the reasons i believe these things are knowable and there’s plenty of media out there that explains it better than i ever could.

ondoyant,
@ondoyant@beehaw.org avatar

Eh, can’t win em all. I will say, just as a parting thought, the things you’ve been saying are also ideological. Believing clean separations between ideas and concepts are possible, appealing to existing systems as a way of validating the moral rightness of other systems, even believing that there is an objective “good and truthful answer” is an ideological position. I’d say one of the more pernicious ideological positions a person can take is to believe they do not have an ideology. It makes it very difficult to think about or discuss why you believe the things you believe.

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